TommH wrote:Certainly this is true, but then Winifred Scott was also a Virginian. There's no doubt that many in the South felt that way (as did many in the North) but that doesn't mean they automaticly had the right to succeed.
There really are two seperate ideas here. One is that a new nation is almost always formed from a previous one and is not "legal". The US itself is an example of that. Of course, the right of this new nation to exist in this case is based on its ability to remain a nation. In that sense the confederacy was perfectly legitimate, but it was also legitimate of the US to attempt to stop them. In the end in spite of a strong effort the Confederacy failed this test.
The other idea is that the US was designed so that individual states could come and go at will with no recourse by the other states or the national government. While arguments can be made for both sides, the fact is that there was no provision in Federal law to allow this. It is irrelevant what the states themselves believed in that case. Just as your county can't decide to join another state or Canada, and you can't personally.
I think the romance dulls a bit when you consider the "rich man's war, poor man's fight" aspect of the ACW and analyze it as a struggle between two historic economic power centers: one industrial/financial "nouveau riche" and the other agricultural built on slavery. The romance of the war is that the "War of Northern Aggression" threatened to sweep away the "Southern way of life" and culture.
This is to say, when you strip away the poetry and gallantry there is just a street fight by proxy between one set of people who made money with whaling ships, coal mines and factories that employed children and required 12-14 hour days and another set of people who used slave labor to produce cotton. The money and the future was with the factory owners and their bankers.
So the "issue" wasn't as noble or abstract as Jeffersonian "states' rights," I don't think. The issue was that the plantation owners and cotton factors saw the writing on the wall and knew that their cheap unlimited labor was going away very soon if they stayed in the Union. This because a lot of wealthy northerners and their wives attended religious services (yes, Yankees used to go to church, too

) often led by abolitionists.
For an interesting example of someone at the hub of these forces, see Henry Chandler Bowen, a New York City publisher and merchant.
http://www.americanheritage.com/articles/magazine/ah/1989/7/1989_7_140.shtml
Bowen, like the good social climber that he was, married the boss's daughter. His boss was a wealthy NY silk merchant and antislavery activist. Bowen went on to found
The Independent, a prominent abolitionist newspaper and co-found the Congregational Plymouth Church of the Pilgrims in Brooklyn. This is the church where Henry Ward Beecher (the "Beecher's bibles" Beecher)was minister, brother of some woman named Harriet Beecher Stowe (heard of her? :neener

. Bowen was one of the driving forces behind-the-scenes who arranged to bring Lincoln to New York to deliver his famous Cooper Union address in February of 1860, in which Lincoln "brought the house down" and won over many converts among the New York intellectual elite.
Which brings us, believe it or not, back to the question of this thread, states' rights. Here are some of Lincoln's thoughts on secession from the Cooper Union address in 1860:
Your purpose, then, plainly stated, is that you will destroy the Government, unless you be allowed to construe and enforce the Constitution as you please, on all points in dispute between you and us. You will rule or ruin in all events.
But you [southern states] say you are conservative - eminently conservative - while we are revolutionary, destructive, or something of the sort. What is conservatism? Is it not adherence to the old and tried, against the new and untried? We stick to, contend for, the identical old policy on the point in controversy which was adopted by "our fathers who framed the Government under which we live;" while you with one accord reject, and scout, and spit upon that old policy, and insist upon substituting something new. True, you disagree among yourselves as to what that substitute shall be. You are divided on new propositions and plans, but you are unanimous in rejecting and denouncing the old policy of the fathers. Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty;" but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live." Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.
So, for what it's worth, the Republican position articulated at the time by Lincoln, a consummate politician, certainly suggests that the southern states' constitutional interpretation/legal authority was a bit suspect. And he accuses them of not being content with being left alone but of actually wanting to impose acceptance of slavery on the rest of the country, thereby bringing the issue to a head -- "rule or ruin." There's some pretty fancy political tapdancing in this speech and it's well worth the read if you're not familiar with it. Good stuff.
http://www.nps.gov/liho/historyculture/cooperunionaddress.htm
Personally, I think a number of Lincoln's points were disingenuous and merely rhetorical. But this is one hell of a good speech. Barack Obama's got nothing on this guy!
I apologize for the length -- please chalk it up to my enthusiasm for this time period -- but I just wanted to throw some things out that, at least for me, tell a bit about the socio-economic context of the war by mentioning some of the powerbrokers who were making things happen in the North and what their agendas were.